D’var Torah – May 16
I hope this finds you all well.
There’s this kid, and he’s fast, and I do mean fast. When he runs the 100 meter, everyone else is just fighting for second place. Given his speed and maneuverability, playing as a wide receiver seems like a natural fit. He exceeds expectations and performs brilliantly during his pee-wee and middle school years. His major flaw is that he’s good and he knows it all too well. Instead of confidence, he displays arrogance; instead of a desire to learn and improve his game, he brags constantly about all his achievements; and instead of humility, he gives off an air of hubris a mile away.
Well, high school comes around and he shows up for the football team’s training camp. Everyone thinks he’s a shoo-in for starting wide-receiver. When the results come in after camp, he shockingly doesn’t make first-string. He doesn’t even make second string. In fact, he doesn’t even make the team at all!
Angry and indignant, he goes to the coach. “Why didn’t I make the team, don’t you know how fast I am?! How could you do this to me?!”
“You are fast, there’s no doubt about that,” the coach replies, “But I need players who are far more than fast. After practice each day, did you help move the practice dummies? Did you help collect all the jerseys? In the morning, you were always the last to arrive, and as soon as practice was done in the afternoon, you were the first one to leave. While your friends were diligently studying the playbooks every night, you were texting with buddies back home and playing on your phone. You never offered to help clean equipment. When your potential teammates were eating healthy meals, you were snacking on junk food. And after runs, which yes, you always finished first in, you never went back and cheered on the slower candidates or ran with them. Wearing this uniform is a privilege, earned by teamwork and exemplified by selflessness, not how fast you can sprint down the field. Values will always triumph over talent.”
One of the most important marks of great leaders is selflessness, i.e. the putting aside of one’s own dreams, wants, comforts, desires, and ambitions in service of those they lead. In other words, their service is leadership. Better put – it’s servant leadership.
In this week’s parsha of Emor (Leviticus 21:1-24:23), we see several examples of such servant leadership.
We receive several commandments including the prohibition of Kohanim (priests) from defiling themselves except for the closest of relatives (21:1) and only being allowed to marry a woman who is a virgin and is not a widow, divorcee, born from wedlock, or had been involved previously in harlotry (21:7,13-14).
But what is the point of these mitzvot (commandments)? Why are they there?
We are told: “For they are holy to their God and you must treat them as holy, since they offer the food of your God; they shall be holy to you, for I Adonai, who sanctify you, am holy.” (21:7-8)
As one can discern, to be holy requires living in an absolute and unquestionable state of purity. To achieve this, the priests had to give up and forgo anything, anything that could be seen or considered as being in conflict or detracting from this Avodah Kedosha – this holy service. And of course that meant gut-wrenching sacrifice. If a priest and divorcee fell madly in love, they could not marry; if a priest had a dear friend (who was not family) who died, he could not stand vigil over his body and pay his last respects; and if a priest wanted to marry a woman with a troubled past but had reformed her ways, he was likewise prohibited from having a life with her. No doubt, these prohibitions could cause deep and everlasting heartbreak.
So how did some of our great sages give us comfort when duty entails such sadness? The 13th century Rabbi, Eleazar ben Judah of Worms wrote, “The love of service burns in the hasid’s heart, and he is glad to fulfill the will of his Creator”; The 17th century Czech Rabbi Elijah Landsofer proclaimed, “The purpose of man’s creation is the service of God”; and the Italian Rabbi of the 18th century Moshe Chaim Luzzatto wrote, “Like a swift moving fire which ceases not nor rests, until it has accomplished its purpose, so must man’s energy be in the service of God.”[1]
In a secular parallel, in 1947, the 21-year old future Queen Elizabeth II told the British people, “I declare before you all that my whole life whether it be long or short shall be devoted to your service.”[2]
The priests both led and served the people of Israel and they served God. This life of servant leadership was neither easy nor comfortable, but it was authentic, essential, and most importantly, sacred.
The altruistic lives and devoted service and the kohanim give us each a fundamental question to ponder: “What are we willing to give up and what are we willing to sacrifice in order to be of service to our communities, our nation, our fellow Jews, humanity, and God?
Bizrat HaShem, with God’s help, may we all recognize and embrace the spirit of servant leadership that each of us has within our souls.
Wishing you a Good Shabbos and a great weekend.
Bivrakha,
Rabbi Aaron Stucker-Rozovsky
Beth El Congregation | 520 Fairmont Ave, Winchester, VA 22601
(540) 667-1889 (office)